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This article is about the composition of the text of the Bible. For the events described in the Hebrew Bible, see Chronology of the Bible.


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For the events in the Gospels, see Chronology of Jesus. Retrieved from " https: Biblical criticism Biblical studies.

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Amos initial composition of earliest layer ; [3] " First Isaiah " Isaiah 1—39 , [4] Hosea , [5] Micah second half. Nahum based on its assumption of the fall of Thebes and call for the destruction of Nineveh , [7] Zephaniah in the reign of Josiah , c.

Dating the Bible

Job , Ecclesiastes and the Song of Songs Could have been written in the 4th or even 5th centuries, but seem to reflect contact with Greek culture. Daniel BCE, combining newly-written visions, chapters 7—12, with the Persian and Hellenistic tales of chapters 1—6. The majority of modern biblical scholars believe that the Torah — the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy — reached its present form in the post-Exilic period. This group of books, plus Deuteronomy, is called the " Deuteronomistic history " by scholars.

The proposal that they made up a unified work was first advanced by Martin Noth in , and has been widely accepted. Noth proposed that the entire history was the creation of a single individual working in the exilic period 6th century BCE ; since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah late 7th century , the second during the exile 6th century. Scholars recognise three "sections" in the Book of Isaiah: Proto-Isaiah the original 8th century Isaiah ; Deutero-Isaiah an anonymous prophet living in Babylon during the exile ; and Trito-Isaiah an anonymous author or authors in Jerusalem immediately after the exile.

The controlling perspective is expressed in the operative word of the title--interpreting.

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The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. Although these books of the prophets are based upon the careers and experiences of some of the most talented and provocative individuals of their times, the books must be read first as literature. Each book displays its own unique organization, literary characteristics, and theological outlook in presenting the prophets.

In the case of Jeremiah, interpreters must even consider two distinctive forms of the book in the Hebrew Bible and the Greek Septuagint. Please subscribe or login.


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