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Ultimately, it is not commensurate with the dignity of free men to confess to sins before an autocratic father-figure. When there are neither 'fathers' nor 'mothers', nor even 'sons' and 'daughters', but only brethren of the free spirit - then, and only then, will the 'Kingdom of Heaven' be at-hand! The celebration of the Mass divides Christ's body wafer and blood wine between the Mother laity and the Father priest , with worldly and hellish overtones respectively. Blood is the diabolic omega and flesh the mundane omega - the one of Hell and the other of the world.

Those who are of the Father gorge themselves on blood or its symbolic surrogate , whereas those who are of the Mother feast on the flesh or its symbolic surrogate. In the Mass, Christ's intellect is sundered by and transcended in the will and soul of His body and blood. By receiving the wafer-symbolism of Christ's body, the faithful affirm their connection with and ongoing loyalty to the world. The act of receiving the wafer both confirms and preserves the phenomenal subjectivity of the world.

Were there no phenomenal subjectivity, there could be no noumenal subjectivity beyond the world. As a vehicle for the preservation of phenomenal subjectivity With the Second Coming, the Mass, together with confession, will cease to be viable and therefore acceptable. When wisdom is negative, or spatial, it is an attribute of the Antigod. When wisdom is positive, or spiritual, it is an attribute of God. When folly is negative, or sequential, it is an attribute of the Antidevil.

When folly is positive, or emotional, it is an attribute of the Devil. When cleverness is negative, or volumetric, it is an attribute of the antiman. When cleverness is positive, or intellectual, it is an attribute of man. When stupidity is negative, or massed, it is an attribute of the antiwoman.

TRUTH QUOTES

When stupidity is positive, or wilful, it is an attribute of woman. The antiwisdom of Antiheaven contrasts with the wisdom of Heaven. The antifolly of Antihell contrasts with the folly of Hell. The anticleverness of Antipurgatory contrasts with the cleverness of Purgatory. The antistupidity of the Antiworld contrasts with the stupidity of the World. In a regressive salvation, the antistupid of the Antiworld are brought to the antiwisdom of Antiheaven. In a progressive salvation, the stupid of the World are brought to the wisdom of Heaven.

Semantics: Gricean Maxims

In a regressive damnation, the anticlever of Antipurgatory are brought to the antifolly of Antihell. In a progressive damnation, the clever of Purgatory are brought to the folly of Hell. From a nonconformist cleverness in the Holy Mind intellect of Purgatory From a humanist stupidity in the Holy Will flesh of the World From a parliamentary anticleverness in the Unholy Mind water of Antipurgatory From a republican antistupidity in the Unholy Will earth of the Antiworld The Unholy diverge externally from a vacuum, whereas the Holy converge internally upon a plenum.

Better, positively, the joyful wisdom than the pleasurable stupidity! The wisdom of joy in relation to truth. The stupidity of pleasure in relation to beauty. The Saved go from good to better, as from the World to Heaven. The Damned go from bad to worse, as from Purgatory to Hell.

Saved from the phenomenal subjectivity of pleasure to the noumenal subjectivity of joy. Damned from the phenomenal objectivity of love to the noumenal objectivity of pride. Worse, positively, the proud folly than the loving cleverness! The folly of pride in relation to strength. The cleverness of love in relation to goodness. Better, negatively, the woeful antiwisdom than the painful antistupidity!

The antiwisdom of woe in relation to illusion. The antistupidity of pain in relation to ugliness. Worse, negatively, the humiliating antifolly than the hateful anticleverness! The antifolly of humility, if not humiliation, in relation to weakness. The anticleverness of hate in relation to evil. The Antisaved go from anti-good to anti-better, as from the Antiworld to Antiheaven.

The Antidamned go from anti-bad to anti-worse, as from Antipurgatory to Antihell. Saved, negatively, from the phenomenal subjectivity of pain to the noumenal subjectivity of woe. Damned, negatively, from the phenomenal objectivity of hate to the noumenal objectivity of humiliation.

Truthful Maxims

The feminine stupid become divine wise. The masculine clever become diabolic fools. Those who are inherently foolish, and hence noumenally objective, are devils rather than the Damned. Those who are inherently wise, and hence noumenally subjective, are gods rather than the Saved. Devils torment the Damned, fundamentalizing nonconformists.

Gods redeem the Saved, transcendentalizing humanists. Gods and devils are sometimes at work in the same society, but more often they pertain to different kinds of society. Space can be either alpha or omega - spatial or spaced. When space is alpha, we get light from a vacuum of void, e. When space is omega, we get consciousness from a plenum of air, e.

Time can be either alpha or omega - sequential or repetitive. When time is alpha, we get heat from a sequence of flame, e. When time is omega, we get feelings from a repetition of blood, e. Volume can be either alpha or omega - volumetric or voluminous. When volume is alpha, we get coldness from a volume of water, e. When volume is omega, we get knowledge from a volume of intellect, e.

Mass can be either alpha or omega - massed or massive. When mass is alpha, we get darkness from a mass of earth, e. When mass is omega, we get sensation from a mass of flesh, e. The alpha of space, time, volume, and mass can be either negative or positive, but, given its particle appearance, it will be primarily negative and only secondarily positive. The omega of space, time, volume, and mass can be either negative or positive, but, given its wavicle essence, it will be primarily positive and only secondarily negative.

With the alpha positions of any given spectrum, the particle is primary and the wavicle secondary. With the omega positions of any given spectrum, the wavicle is primary and the particle secondary. The secondary quality takes on the moral characteristic of the primary quantity in the case of the alpha positions. The secondary quantity takes on the moral characteristic of the primary quality in the case of the omega positions. Joy becomes external in relation to woe, in the context of the spatial alpha. Pride becomes external in relation to humility, in the context of the sequential alpha.

Love becomes external in relation to hate, in the context of the volumetric alpha. Pleasure becomes external in relation to pain, in the context of the massed alpha. Woe becomes internal in relation to joy, in the context of the spaced omega. Humility becomes internal in relation to pride, in the context of the repetitive omega. Hate becomes internal in relation to love, in the context of the voluminous omega. Pain becomes internal in relation to pleasure, in the context of the massive omega.

If Marxism, or Communism, is extreme left, then Bolshevism, or Marxism-Leninism, is quasi-extreme right. Bolshevism is 'Red Fascism' Wilhelm Reich , or communistic militarism. The Extreme Right are always militarist and ruling class, rooted in the sun. The Right are always capitalist and business class, rooted in the moon.

The Left are always socialist and working class, rooted in the earth. The Extreme Left are always communist and leading class, rooted in the cosmos. The clerical Extreme Left are always transcendentalist and classless, centred in the spirit. The clerical Extreme Right are always fundamentalist and upper class, centred in the blood. The clerical Right are always nonconformist and middle class, centred in the intellect. The clerical Left are always humanist and lower class, centred in the will. Painting is the art form of space. Music is the art form of time.

Literature is the art form of volume. Sculpture is the art form of mass. Because the Extreme Right are militaristic, they are inherently diabolical, glorying in war. It is easy to take the red flag and unbounded yellow star of Communism for the Devil or, rather, Antidevil , but this would be an ideological error! Bolshevism, and hence Stalinism, may have been militaristic, but it was still pro-worldly, and thus pro-left.

Bolshevism leads to Socialism, and Socialism should in turn lead, via people's Catholicism, to the 'clerical communism' of Social Transcendentalism. People's Catholicism will be rather more partial to the Mother than to the Father, and thus to mothers as opposed to fathers. The Church does the Devil's work when it protects the interests of the Father at the expense of those of the Mother. The People have a moral duty to oppose 'clerical fascism' fundamentalism and its support for the despotism of the Father.

When the 'dogs of war' are unleashed upon the People, 'clerical fascists' fundamentalists tend to turn what is commonly called a 'blind eye'. He who believes truly in the Son believes not in the Father but in the Mother, whose hope of the world The Second Coming will take subjectivity from the phenomenal plane of the world to the noumenal plane of Heaven, thus vindicating the Mother's hope.

With Social Transcendentalism, the People will have the opportunity to elect, democratically, for religious sovereignty, and thus the right to spiritual self-realization. The Modern Age began in the particle Extreme-Left of 'secular communism' and will end, if justice is done, in the wavicle Extreme-Left of 'clerical communism', or Social Transcendentalism. Whatever its ideological shortcomings, Nazism began on a democratic basis and ended-up 'selling out' to the military. Fascism was and remains inherently militaristic, attaining power via a coup rather than through the ballot box.

It is because of its intrinsically militarist nature that Fascism was even more diabolical than Nazism. Hitler may have been more evil than Mussolini, but he was less weak, and therefore diabolical. As a military ruler, Franco was the quintessential fascist - a man of the Extreme Right who crushed the People in the interests, effectively, of the Father.

Franco's monumental legacy to Spain is the most powerful subversion of the cross ever erected! Franco crucified the Spanish people long before he erected a monument to his despotic triumph. The Spanish people await the Second Coming in the shadow of Franco's awesome cross, the shame of Spain. There is a sense in which writing is thinking, but it is no closer to being literally the case The common people abhor thought and hold it against the thinker. The common people adore speech and speak as often as they can. The common people have more respect for the speaker, and hence the dramatist, than for the thinker, and hence the philosopher.

Drama is an inherently fundamentalist mode of literature; philosophy, by contrast, is transcendentalist. The dramatist is the least intelligent kind of writer, the philosopher the most intelligent. Poets are more intelligent than novelists, but less intelligent than philosophers. Poetry is an inherently nonconformist mode of literature; fiction, by contrast, is humanist. The middle class prefer to read than to write, and have more respect for the reader, and hence the poet, than for the writer, and hence the novelist. Poetry is the literary art form of phenomenal objectivity, and hence reading, whereas fiction is the literary art form of phenomenal subjectivity, and hence writing.

Drama is the literary art form of noumenal objectivity, and hence speaking, whereas philosophy is the literary art form of noumenal subjectivity, and hence thinking. Societies that are neither especially diabolic nor divine will concentrate on either poetry or fiction primarily - the former masculine and the latter feminine. Fundamentalist societies thrive on drama, transcendentalist ones on philosophy.

Nonconformist societies thrive on poetry, humanist ones on fiction. The world must be saved from fiction by philosophy. Purgatory can only be damned from poetry by drama. There is about 'poetic drama' the suggestion of something nazi , and hence pseudo-extreme right.

Those whose politics are extreme left cannot have any connection with the Extreme Right, and will therefore have no taste for drama. God is a philosopher thinker , whereas the Devil, by contrast, is a dramatist speaker. Man is a poet reader , whereas woman, by contrast, is a novelist writer. Thinking is an intellectual affirmation of the spirit, whereas reading is a spiritual affirmation of the intellect.

Speaking is a soulful affirmation of the intellect, whereas writing is an intellectual affirmation of the will. Space can be either idealist spatial or transcendentalist spaced. Time can be either naturalist sequential or fundamentalist repetitive. Volume can be either materialist volumetric or nonconformist voluminous. Mass can be either realist massed or humanist massive. Idealist space, being spatial, is void, whereas transcendentalist space, being spaced, is spiritual. Naturalist time, being sequential, is fiery, whereas fundamentalist time, being repetitive, is soulful. Materialist volume, being volumetric, is watery, whereas nonconformist volume, being voluminous, is intellectual.

Realist mass, being massed, is earthy, whereas humanist mass, being massive, is wilful. Idealism is stellar cosmic , whereas transcendentalism is heavenly. Naturalism is solar, whereas fundamentalism is hellish. Materialism is lunar, whereas nonconformism is purgatorial. The stellar idealism of spatial space, as against the heavenly transcendentalism of spaced space.

The solar naturalism of sequential time, as against the hellish fundamentalism of repetitive time. The lunar materialism of volumetric volume, as against the purgatorial nonconformism of voluminous volume. The planar realism of massed mass, as against the worldly humanism of massive mass. Spatial space is the vacuous gap between two or more objects, whereas spaced space is the plenumous gap between two or more breaths.

Sequential time is the pulse-rate between two or more moments, whereas repetitive time is the pulse-rate between two or more beats. Massed mass is the size number of any given collective, whereas massive mass is the size scale of any given individual. The limpidity of space contrasts with the cupidity of time. The humidity of volume contrasts with the stolidity of mass. The Unholy Spirit of the Void, commonly perceived as a woeful apparition or ghost, is secondary to the Clear Light of the Void. The Unclear Light of Heaven, commonly perceived as a truthful vision or 'trip', is secondary to the Holy Spirit of Heaven.

Photon ' wavicles ' are a sort of omega-in-the-alpha, where alpha is equivalent to the photon particles of the Clear Light of the Void. Photon 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the photon wavicles of the Holy Spirit of Heaven. The Unholy Soul of Time, commonly felt as an outer emotion or humiliating explosion rage , is secondary to the Clear Heat of Time. Proton ' wavicles ' are a sort of omega-in-the-alpha, where alpha is equivalent to the proton particles of the Clear Heat of Time. Proton 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the proton wavicles of the Holy Soul of Hell.

The Unholy Mind of Volume, commonly known as an outer thought or hateful speech, is secondary to the Clear Coldness of Volume.

The Unclear Coldness of Purgatory, commonly known as an inner coldness or good chill reserve , is secondary to the Holy Mind of Purgatory. Neutron ' wavicles ' are a sort of omega-in-the-alpha, where alpha is equivalent to the neutron particles of the Clear Coldness of Volume. Neutron 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the neutron wavicles of the Holy Mind of Purgatory. The Unholy Will of Mass, commonly experienced as an outer action or painful deed, is secondary to the Clear Darkness of Mass.

The Unclear Darkness of the World, commonly experienced as an inner darkness or beautiful sensation, is secondary to the Holy Will of the World. Where the Unholy Will of Mass is an electron ' wavicle ', the Unclear Darkness of the World is an electron 'particle'. Electron ' wavicles ' are a sort of omega-in-the-alpha, where alpha is equivalent to the electron particles of the Clear Darkness of Mass. Electron 'particles' are a sort of alpha-in-the-omega, where omega is equivalent to the electron wavicles of the Holy Will of the World.

Woe is lesser than joy because woe is the quality of a secondary wavicle correlating with photon particles. Truth is greater than illusion because truth is the quantity of a secondary particle correlating with photon wavicles. The space spectrum begins in illusion and culminates in joy. Humility is lesser than pride because humility is the quality of a secondary wavicle correlating with proton particles. Strength is greater than weakness because strength is the quantity of a secondary particle correlating with proton wavicles.

The time spectrum begins in weakness and culminates in pride. Hate is lesser than love because hate is the quality of a secondary wavicle correlating with neutron particles. Goodness is greater than evil because goodness is the quantity of a secondary particle correlating with neutron wavicles.

The volume spectrum begins in evil and culminates in love. Pain is lesser than pleasure because pain is the quality of a secondary wavicle correlating with electron particles. Beauty is greater than ugliness because beauty is the quantity of a secondary particle correlating with electron wavicles. The mass spectrum begins in ugliness and culminates in pleasure. Woe stems from illusion Humility stems from weakness Hate stems from evil Pain stems from ugliness The Clear Light of the Void is a particle quantity whose appearance is illusion. The Unholy Spirit of the Void is a ' wavicle ' quality whose 'essence' is woe.

The Unclear Light of Heaven is a 'particle' quantity whose 'appearance' is truth. The Holy Spirit of Heaven is a wavicle quality whose essence is joy. The Unclear Light of Heaven stands in a quantitatively antithetical relationship to the Clear Light of the Void, as truth to illusion. The Holy Spirit of Heaven stands in a qualitatively antithetical relationship to the Unholy Spirit of the Void, as joy to woe. Maxims and Morals of "the Father of His Country". Rather let us suffer for speaking the truth, than that truth should suffer for want of speaking.

And if we all gravitate toward similar ideas, maybe we do so because those ideas are true